My friend and photography teacher, Basil, and his wife left Bangkok at 5:15am to reach the salt pans of Samut Songkhram at sunrise to take photos under the magical light of morning. We arrived at 6:30am to a driving tropical thunder and lightning storm. We bided our time taking photos of whatever was lit enough to shoot, like this frangipani flower . . .
. . . or this wet red morning flower.
The rain finally gave way to moody morning light reflected in the salt pans. Beautiful.
As the sunrise broke through the clouds a light shade of peach started to permeate the landscape. We got in my truck and raced down the road to see if there might be some salt harvesting between the storms.
Indeed! There was to be salt harvesting to be done . . . . interrupted by the rain.
We were in luck: there were cones of salt ready for porterage sitting in the light rain under the peachy morning light.
The light did not last long . . . but my-oh-my!
As we walked around the sunrise salt pan we noticed a dilapidated bamboo salt shed and went in for a look.
A soft, light rain fell on us as we stood transfixed within the beautiful mood invoked by the patterns and the light.
Why is dilapidation, a returning back to elemental substances, so beautiful?
Extraordinary textures.
The dampness of the morning rain and the soft light made the colors jump into your eye wherever you looked.
Basil was in Photographers' Heaven!
Cones of salt dissolving in the rain.
There had been terrible erosion of the salt cones in the rain. We spoke to one of the pan workers who said that 50% of the harvest had been lost because of the early rains. This is suppose to be the hot and dry season, not the rainy season.
We came back later in the morning and watched the salt laborers carry the salt out of the pans.
Scooping heavy wet salt is hard labor.
This crew worked very fast; perhaps they feared a resumption of the erosive rain.
The salt pan laborers ranged from the very old . . .
. . . to teenagers . . .
. . . all in a rush to stack (and cover) the newly harvested salt.
It didn't take long for this crew to empty the pan of its salt stacks.
We drove around on the small roads between the saalt pans and came upon a salt barge being unloded.
Hard physical labor in the stiffling heat and humidity.
A timeless scene under a cloudy sky.
We drove around on the farm roads between the salt pans and found an old Wat that was in the middle of a big building project . . . and I do mean BIG.
The building project involved putting the oldest wooden Wat on wheels and moving it to a new location.
The mundane and the spiritual exist side-by-side in the Wat.
Bangkok is a great city in which to live in its own right, but literally an hour from the great city are many marvels of rural life.
The old wooden Wat seemed very fragile; I did not go up the ladder to take a look, but Basil did.
Where the monks live.
The accidental aesthetics of the Wat is always surprising.
Although it is a place where the residents do not tend to the physical world, they make a beautiful place . . . perhaps because of it.
I love the textures of old spaces.
The deities that had been housed in the old wooden Wat had been removed, awaiting their placement in the new Wat under construction nearby.
Vestiges of earlier historical influences could be seen in much of the statuary, which were from the Hindu pantheon.
At the back of the Wat, in a stand of pine trees, there appeared a collection of very, very old Buddha statues.
The Buddhas were covered in a deep layer of pine needles. They looked as if they were emerging from beneath the ground.
Some of these Buddhas looked ancient.
Other Buddhas still showed remnants of their original coloration and adornment.
I could not tell if this collection of Buddhas were abandoned to this part of the Wat, were placed here in temporary storage awaiting the completion of the new Wat structure, or were intended to keep watch over the forest and the chedis that held the ashes of former monks and abbots interned nearby.
The forest chedis watched over by the ancient Buddha images.
The old chedis still revealed their carved Buddha embellishments.
Nearby, next to a stand of bamboo stood a large collection of spirit houses.
The tropical pole pine needles coated the spirit houses as well.
The pine needles, the stand of wispy trees and the golden spirit houses created a strange mood in the misty morning light.
Some spirit houses can be quite whimsical with their family of "inhabitants."
In the middle of the grove of spirit houses were the remnants of a blessing ceremony on a white table covered with pine needles.
The untended spaces of the Thai Wats allow for a stunning beauty to occur.
The monks at this Wat had a marvelous aesthetic sensibility . . .
. . . and a wacky architectural sense of humor! YOU tell me what's going on here!
We had had a wonderful day of discovery and wonder . . . and photography. As we drove home we noticed another crew of salt pan laborers clearing a pan in the distance, so, of course, we drove up a muddy road to take a look . . . .
. . . and more photos of this visually interesting process.
This second crew also worked at breakneck speed, and had the pan nearly cleared during the time we watched them.
It was a memorable day.
Back to the Wat and Colossal Buddha Image
Basil and I went back to this Wat we visited on March 26, 2012 (two months ago). The last time the Buddha image was wrapped in scaffolding and still painted white . . . and the old Wat structure was still intact. The had made some good "progress, althugh we wished they had saved the old teak wat building.
It is a gorgeous Buddha image. The reason we went back to this particular Wat was to properly photograph, with tri-pods and external flash guns, the old Buddhas in the forest, emerging from the pine straw . . . . but . . . .